In the evangelical world, short-term mission trips are incredibly important. They exist as almost a right of passage for many students and other young Christians; joining a short-trip to Africa, or somewhere is one of the things you do before you settle down and get on with life. For many established mission agencies, short-term mission trips comprise one of their main publicity and recruitment tools and then there is a whole load of organisations whose whole purpose is facilitating short-term trips. Whatever the benefits or otherwise of short-term mission, you cannot ignore it.
Last week, I was asked to lead a seminar on the subject of humble mission with the following strapline:
Humble mission: what is the role of the European church in Mission? Can we overcome barriers from our
This is a complaint that I hear regularly from people who are professionally involved in promoting world mission. The accusation is levelled against individual churches, groups of churches and sometimes as a blanket condemnation of the church as a whole. For what it’s worth, I beg to differ. It’s not that everything in the garden is rosy, it isn’t. However, I’ve never met an evangelical church leader who had no interest in world mission and who didn’t wish that his church was doing more in this area. However, I have met a number of church leaders who resent what they see as pressure – bullying even – by mission agencies to be involved in their area of mission.
In the next couple of posts, I will be returning to a theme that I’ve touched on before and will undoubtedly touch on again; the partnership between churches and mission agencies. To let you know where I am going, the basic thesis of these two posts is that the way that mission agencies are set up makes it difficult for them to partner seriously with churches in their home countries. I’ll touch on a different aspect of this in each of the posts.
However, before going too far, I’d like to make a couple of statements.
- I know that many agencies have some good partnerships with churches in the UK.
- I believe that for the most part, mission agencies and their leaders take the role of the church and partnership with churches seriously.
This post is probably the most straightforward one in this series.
If you are trying to reach people from other religions with the gospel, it’s a good idea to learn from people who already have extensive experience in the field. Why go ahead and make lots of mistakes, when you can learn from the mistakes and experience of others?
When we first went to live with the Kouya, we spent the best part of two years concentrating on learning to speak the language. On an intellectual level, it was the hardest thing I’ve ever done in my life. Emotionally, it wasn’t a bundle of laughs either, forcing yourself to go out and talk to people, knowing that you are unlikely to understand or be understand and that it is almost certain that people will laugh at you, is hard going. However, if we were going to be involved in helping to translate the New Testament into Kouya, we had to have a good knowledge of the language.
People involved in mission in England also need to speak the language of the people around them.
One of the best bits of advice that I received in my early days in Africa was that I had to learn to be “blessed by Africans”. At first, that didn’t seem to make sense; I was the person trained to be a Bible translator. It was my job to bless Africans, not the other way round. I soon learned my mistake. I had a huge amount to learn from my African friends, Christian and non-Christian alike.
When we lived in Gouabafla, I’d often spend an hour or so in the late afternoon chatting to people while cleaning up wounds of one sort or another. I treated machete wounds, abscesses, tropical ulcers and all sorts of things. I’m not medically trained, I’m just a bloke who knows a bit about first aid and who (unlike anyone else in the village) had access to basic medical supplies.
More importantly, I couldn’t claim to be in the village to share the love of God through the Bible and yet ignore the suffering that was all around me. I couldn’t do much about the poverty in the village, or the endemic corruption that reinforced that poverty, but I could clean out a dirty wound, treat it with antiseptic and put a clean dressing on while showing people how to treat their own wounds in future.
During our time living among the Kouya, I was regularly called on to preach in church – people didn’t really think that Bible translation kept me busy enough. It became obvious, pretty quickly, that the way I’d learned to preach in the UK wasn’t going to cut the mustard in rural Ivory Coast. The logical three-point (alliterated) sermon gave way to a more narrative form and I soon realised that I needed to be far more overt in talking about the spiritual realm – bush spirits, witchcraft etc., than I would have been in the UK (more of this in a later post).
This is the third part in a series on what those involved in mission to the UK can learn from cross-cultural mission around the world.
When Sue and I first went to live among the Kouya and before we were allowed to start translating the New Testament, we had to demonstrate that we knew something about Kouya culture. We spent a long time chatting to people, doing some informal interviews, and taking part in village life. Eventually we gathered enough information to allow us to write some ethnographic articles about Kouya life and culture. You can find some of them here, if you are interested.