There are many variations on the same question, but essentially they boil down to one central idea; why should we bother with global mission, when the needs here in the UK are so great? Everyone who is involved in promoting world mission in Britain will have run up against this question in one form or another. There is no single killer answer that will satisfy everyone who asks this question, but there are many ways in which the question itself is flawed.Read more
If Christians talk about international students at all, they usually talk about them in one of two ways: as a necessity for sustaining our UK universities or as a transient presence in our church communities which doesn’t really contribute anything lasting to the church. The first is true, so we are told by those who know about university finances and judging by how much international students are paying for their courses it is easy to believe. The second is not true and it is sad that this perspective means that some churches do not see the great and lasting benefit of investing in the lives of international students; a benefit to the local church but even more significantly, to the worldwide church.Read more
Church outside of China
Finally, how can the global church outside of China be part of this ISM vision in China? First and foremost, brothers and sisters could commit to praying for this.
Experienced ISM workers could be sent to China to support international churches or to come alongside local Chinese fellowships and campus ministries. Networking could be established between healthy national ISMs, pioneering ISMs outside of China, international churches within China, global sending organizations, and the nascent Chinese ISM movement.Read more
It should come as no surprise, but perhaps for many of us, it is. Certainly our behaviour suggests so. Consider the extraordinary events of Acts 8-11.
The Samaritans find faith in Jesus (resulting in an apostolic visit); then an Ethiopian finds faith (as a result of a Spirit-inspired diaconal encounter with Philip); then Cornelius, a roman solider, finds faith along with his household (during a Spirit-inspired apostolic visit); then the Greeks start to find faith in Antioch as the new diaspora of persecuted followers of The Way tell the story of Jesus.Read more
A French nun stood in front of the burning Cathedral and said that it was only a building; the church of God is people. In Sri Lanka a few days later over two hundred of those people died. As words came from politicians that Notre-Dame must be restored, millionaires rushed forward with offers of large sums of money. No millionaires rushed forward to support the suffering families of Sri Lankans or to rebuild their churches. From Sri Lanka there were only pictures of coffins being carried to graves and even the number of the dead was uncertain. The Western press had pictures and stories of tourists who had died, but the Sri Lanka Christians remained anonymous. Notre-Dame survived the fire. No lives were lost. Sentiment was high that this symbol of France, the testament to a nation’s lost faith, must be a continuing part of Paris life. In Sri Lanka perpetrators were pursued, security chiefs resigned, churches were closed and tourists warned away. Paris resumed normal life and the causes of the accident were sought. The Sri Lanka victims are still dead.Read more
Following Jesus is a call to betrayal. There can be no fudging this. As soon as we affirm that ‘Jesus is Lord!’ we have committed an act of betrayal. We are announcing that all other allegiances and narratives must now be forfeit to a greater and deeper vocation.Read more
I am beginning a series of blog posts on Acts of the Apostles. They will be a series of reflections as I seek to draw some lessons from the biblical text and apply them to the contemporary ‘mission scene.’ You may agree with the points I make – but equally you may want to question some of the things I write. This is healthy and I welcome your comments and feedback.
Other better scholars will (no doubt) offer different perspectives, but I am approaching the text primarily as a missiological narrative rather than as doctrinal or historical accounts. Acts is an account of the spread and growth of the early church, from ‘Jerusalem, in all Judea and Samaria, and to the ends of the earth’ (Acts 1:8). There are four main actors throughout the text: Jesus (1:1) and the Holy Spirit (1:8), the ‘Word of God’ and the Christian community. Off stage – in the wings directing everything – is the Father. The director and actors work in collaboration throughout the text as the story unfolds.
If I said the words “extreme faith” to you, what would spring to mind?
A missionary leaving behind their home to go to an unreached part of the world? A terrorist bomber? The title of a Christian conference?
In our wider culture, faith to the extreme has become a no-go zone. Radical religion is socially awkward at best and dangerous at worst.
This is a complaint that I hear regularly from people who are professionally involved in promoting world mission. The accusation is levelled against individual churches, groups of churches and sometimes as a blanket condemnation of the church as a whole. For what it’s worth, I beg to differ. It’s not that everything in the garden is rosy, it isn’t. However, I’ve never met an evangelical church leader who had no interest in world mission and who didn’t wish that his church was doing more in this area. However, I have met a number of church leaders who resent what they see as pressure – bullying even – by mission agencies to be involved in their area of mission.
A recent visit to the Wilson Carlile Centre in Sheffield, home of the Church Army, prompted me to find out more about this remarkable evangelist. A successful Victorian businessman who suffered a breakdown following financial ruin, he turned to Christ and, heavily influenced by D L Moody, discovered a passion for evangelism.