A French nun stood in front of the burning Cathedral and said that it was only a building; the church of God is people. In Sri Lanka a few days later over two hundred of those people died. As words came from politicians that Notre-Dame must be restored, millionaires rushed forward with offers of large sums of money. No millionaires rushed forward to support the suffering families of Sri Lankans or to rebuild their churches. From Sri Lanka there were only pictures of coffins being carried to graves and even the number of the dead was uncertain. The Western press had pictures and stories of tourists who had died, but the Sri Lanka Christians remained anonymous. Notre-Dame survived the fire. No lives were lost. Sentiment was high that this symbol of France, the testament to a nation’s lost faith, must be a continuing part of Paris life. In Sri Lanka perpetrators were pursued, security chiefs resigned, churches were closed and tourists warned away. Paris resumed normal life and the causes of the accident were sought. The Sri Lanka victims are still dead.Read more
Following Jesus is a call to betrayal. There can be no fudging this. As soon as we affirm that ‘Jesus is Lord!’ we have committed an act of betrayal. We are announcing that all other allegiances and narratives must now be forfeit to a greater and deeper vocation.Read more
As I write the U.K. is in a state of confusion and flux. There have been and are arguments that float terms such as ‘sovereignty’ and ‘taking back control.’ People on all sides have strong views which have sometimes led to violence and even bloodshed on English streets. Emotions flow freely, in a torrent that divides nations, families and tribes.
In Acts we find a story of The Jewish diaspora, in which Jews, allowed to legally hold to their faith, were nonetheless subject to the vagaries of Empire. The Jews were scattered through the Mediterranean world, particularly the eastern end, and like all diaspora peoples, they gathered together for mutual support and protection. They formed insular communities so that their religious and cultural lives could be built up. Whilst there was trade (and other) engagements with the wider, imperial community, this was limited. Integration was not part of their agenda.
This is the third part in a series on what those involved in mission to the UK can learn from cross-cultural mission around the world.
When Sue and I first went to live among the Kouya and before we were allowed to start translating the New Testament, we had to demonstrate that we knew something about Kouya culture. We spent a long time chatting to people, doing some informal interviews, and taking part in village life. Eventually we gathered enough information to allow us to write some ethnographic articles about Kouya life and culture. You can find some of them here, if you are interested.
Christian mission often finds itself up against ‘world religions’. We have been told, since year dot (when we were toddlers), that there is a set of eleven or so ‘world religions’, of which Christianity is one. Those who told us this, didn’t seem to have any qualms about its truth.
When we believe the above, we see mission as doing our bit for Christianity, against other ‘world religions’. When we look in the bookshops, we find lots of books on the shelves telling us about those other religions. We think that is helpful, because if we can understand them better, that should help us to convince them that Christianity is ‘better’. At the same time we wonder – if there are so many world religions; then how can we be sure that ‘ours’ is the best?
Britain sustained three home-grown terrorist attacks in 3 months. While the nation reeled the inferno at Grenfell Tower happened; the majority of victims were Muslim. Yet the Bible insists that even in despair God gives ‘treasure in darkness’ as a sign of the Kingdom breaking in. The media marvelled but couldn’t quite explain the impromptu solidarity – here’s some evidence of it.
Passion for Mission Speaker 2017 Israel Olofinjana writes on the concept of “reverse mission”, which is becoming more and more relevant for the church today.
If you live in an urban part of the UK, you have probably noticed the many African, Latin American, Caribbean and Asian churches and Christians in Britain. Perhaps you’ve wondered why all these people are coming and starting churches in the UK?
One popular phrase used to describe this activity is ‘reverse mission’, but what is reverse mission, and why is it a controversial term?Read more
A brief and thought provoking post from Glenn Myers this week about the future of Christianity in our country.
It’s not news that our country has long been heading away from the Christian faith, changing our laws and norms, a sort of ‘Chrexit’.
But what do we Christians do about it? This kind of thing has happened before.Read more
We have a proverb in Malawi that says mlendo ndi uyo abwera ndi kalumo kakuthwa, which roughly translates, “a guest usually comes with a sharper penknife.” The penknife was once, for our ancestors, the super-practical all-purpose tool used to resolve all kinds of challenges blocking a community’s way to progress. Read more