I welcomed the chance recently to dig around and ask the question “what (actually) is the Kingdom of God?” It’s so central to the gospel, but if we had to answer a quiz about it, what would we say? Here are five things.Read more
Having read the small print would you sign up for this? Would you want your son or daughter to go? This is how Jesus describes the short-term mission trip he sends the 72 disciples on in Luke 10.
Go! I am sending you out like lambs among wolves…
If we are going on a short-term trip because we think it will be fun or an adventure, we are missing the point. It might be, but our focus must be on our witness and obedience to Jesus. Mission is a serious business – even short-term. These 72 were appointed by Jesus – what a great privilege and responsibility. So are we! They were sent ahead of Jesus to places He planned to visit – keeping that perspective in mind will bring a new dimension to our trip.
Let me begin with a confession, I am not very good at cross-examining the theology of the hymns I happen to be singing. Tom Wright’s wonderful book, Surprised by Hope, did leave me wondering where I had missed spotting Buddhist eschatology, Gnosticism and Platonism in some of my favourite and not so favourite hymns, but like many others I can be sucker for a good tune disguising some ropy theology. However, this Sunday I was caught off guard singing the hymn, I the Lord of Sea and Sky. It is a great hymn based loosely on Isaiah 6. The first half of verse three goes like this:
I the Lord of wind and flame,
I will tend the poor and lame,
I will set a feast for them.
My hand will save.
At least it goes like that if you take the words from Complete Mission Praise. However, in the equally incomplete, Complete Celebration Hymnal there is a minor change, just the change of a letter in fact. Here the “Lord of wind and flame” will send the poor and lame. In the changing of a single letter the poor and lame cease to be those ministered to, to whom we are sent (chorus: Here I am Lord……I will go Lord…) and become the agents of mission. One letter turns the theology on its head and raises some helpful questions.
I noticed in a recent trip to the UK, that some UK Christians argue that ‘God is real’. The other term that I have heard a lot is ‘supernatural’; God’s actions are expected to be supernatural. Ironically, neither of these terms are biblical. The term ‘real’ has been used in English only since the early 14th century. The term supernatural was first used about 1520.