A Muslim man joined us recently for our regular communion service at the place where I live and work. Which made me think hurriedly about how to do communion inclusively and build bridges rather than barriers. I could of course simply have said “This is not for you, but you’re welcome to observe”, as indeed you might, but as part of a community that is trying hard to get along well with our ‘cousins’, I knew this wasn’t how we would want to treat a visitor. So I improvised.
It’s the question many would love a clear answer on.
“How do I know it’s the will of God? How can I become better at discerning His desires and purposes?”
I’ve been reading Mueller’s autobiography recently, reflecting on his dependence on God and desire for God’s glory in everything. There’s a little section in there that’s worth sharing – how to ascertain the will of God.
This post is probably the most straightforward one in this series.
If you are trying to reach people from other religions with the gospel, it’s a good idea to learn from people who already have extensive experience in the field. Why go ahead and make lots of mistakes, when you can learn from the mistakes and experience of others?
We’ve explored the great need and strategic opportunity of international student ministry (ISM) in China in my previous posts. But who will reach, disciple, and equip them with the gospel of Jesus Christ? What is the road ahead?
We know that God is calling people from every nation (Psalm 96) and that the nations have come to China! This motivated the pioneers of ISM. What can we learn from them about why and how ISM movements started?
I have written many times about the need for mission workers to be actively supported by their church, agency, family and friends – all of whom are very important for the resilience and fruitfulness of the mission worker.
However, the provision of intentional, pre-emptive, supportive care does not absolve mission workers from caring for themselves! With millennials in the mission field, who are accustomed to more attentive parenting, workplace nurturing and personal mentoring, there may be an expectation of higher standards of support than were previously considered appropriate. We need to lovingly remind mission workers that they are not children, they have been selected for their ability to thrive in the mission field, and have been trained to withstand the challenges of life in demanding places.
We live in a world which says there is no God, he does not care, he has forgotten, he will never see it. Post-Christian Britain.
In this world without absolute moral standard, those who are born into poverty can be crushed. Selfish desires rule, and the oppressed are stepped on. The poor are drawn into nets of debt, and cannot escape on their own.
Does this sound dystopian? Perhaps a little OTT?
Go and have a quick read of Psalms 9 and 10.
These Psalms recount a single Hebrew acrostic poem of David, and move from a foundational worldview to a highly personal and individual plea.
I’ve been noticing recently in the gospels how often healings, miracles or important teaching opportunities happened as Jesus was on his way somewhere or while He was in the middle of doing something else. Amazing things happened on the go, out and about and outside of planned events. It’s great to organize and prepare for specific opportunities but I’m trying to be more aware as I go from here to there of what God’s up to and how I can join in. Do I often pray for opportunities but forget that the everyday stuff of life contains plenty of opportunities already?
When we first went to live with the Kouya, we spent the best part of two years concentrating on learning to speak the language. On an intellectual level, it was the hardest thing I’ve ever done in my life. Emotionally, it wasn’t a bundle of laughs either, forcing yourself to go out and talk to people, knowing that you are unlikely to understand or be understand and that it is almost certain that people will laugh at you, is hard going. However, if we were going to be involved in helping to translate the New Testament into Kouya, we had to have a good knowledge of the language.
People involved in mission in England also need to speak the language of the people around them.
My Pakistani friend asked, “May I visit your church?” I welcomed him along. He listened to a Bible talk in English, read the Urdu text on my iPhone, and asked me questions in Chinese.
In my first article I described the numbers and diversity of the international students in China. Here I’ll outline some of the challenges and opportunities of ministering to them, some unique to this context.
In turbulent times, God is working out his agenda to add to his church, people from every nation, tribe, ethnicity and language on earth (Rev.7:9). Iranians of a Muslim family background are finding their way to Christ in unprecedented numbers. What’s more, they are also attaching to local churches. It’s vital that existing congregations respond well – here’s why.